Tuesday, May 31, 2011

Santa Fe Walkabourt: Convening the Cosmic Caravan of Crones


Santa Fe, New Mexico
May 22, 2011
2:30 p.m.
Santa Fe Walkabout:
Convening the Cosmic Caravan of Crones
“When one dreams alone, it is only a dream.
When many dream together,
It is the beginning of a new reality.”
                          ----Hundertwasser
As with Sedona, Arizona, I have felt there was work to be done here in Santa Fe, New Mexico, so I have NOT been compelled to move on without “permission,” from the One who is orchestrating this cavalcade.  She is known to some as the Blessed Mother, to others as the Divine Feminine, and to still others as the Female Principle of Existence, or “right brain” processing.  You can call her what you will -- my Sikh friends call her the Adi Shakti; Buddhists, Kuan Yin -- but She is running this Walkabout show, no doubt about it.
The work I refer to above seems to be nothing more complicated or arduous than delightful encounters with many spiritually mature individuals who are deep into their own practices and welcome contact with others with a similar or matching level of commitment and activation.  In these energetically-charged encounters -- no matter how brief -- the alchemical magick of this journey manifests itself again and again.
Most of these individuals are women 50 and above who are not afraid to use the word “crone” as an honorable badge of elder wisdom.  But the heart-centered men and younger people who also show up to cheer along the sidelines have also blown our minds with their sensitivity to both the significance of, and the need for, invoking and thereby strengthening the feminine energies in the world in order to bring about a greater balance between masculine and feminine polarities.
For example, I have been privileged to spend time with poet Tomas Myers and his wife Rahmaneh, on their two-acre spread, on the outskirts of this richly historic pueblo.  In his book of poems, essays and journal entries, Spun Wonderment (2009) Tomas has written:
Invoking Holy Mother
Loving Mother, lovely Mother. . .
She who mends and soothes. . .
Bless us with your words,
Embrace us with your tenderness,
Engage us in your work.
You who move the Earth. . .
Remove our fears
And bathe us with your tears.
Instill the voice of peacefulness,
Yet waken us from lethargy, and hear our hearts rejoice.
Let us make a place within
Which welcomes all your children home,
And call gladness here to stay
Where pain had dwelled.
*   *   *
On Mother’s Day (May 8) and for a few days thereafter we spent time with Sikh friends at their ashram in Espanola 30 miles North of town.  We got up with them at 3:45 a.m. several times for morning prayers, yoga practice, songs and chants.  Actually, the turban I have learned to tie on suits me, and I may keep it!
The following weekend we spent learning and doing Dances of Universal Peace at a the Hummingbird Retreat Center in the Jemez mountains with a diverse interfaith group.  About 2/3 of those we danced with have chosen to change their American birth names to appellations like Tara Andrea, Kaeylarae, Maboud, Shems, Shivadam, Sat Jeeven, Shakura, Harnal, Gurubai, Hamida, Wahab and Tasmina, etc..  Many are Sufis, some Sikhs, for both of these traditions place a high value upon the integration of physical and spiritual practice, with dance as an obvious medium for connecting the two. 
In Santa Fe, with our RV parked at Rahmaneh and Tomas’ place, we walked -- often along the Santa Fe River’s woefully dry bed -- with women who believe, as we do, that even seemingly small acts such as walking and talking with intention and purpose, if practiced consistently and prayerfully, can have a large effect upon world consciousness. That is why a number of women we have walked with along the way have become “virtual sole 2 soul walkers,” that is to say, people who commit to walk in their own neighborhoods with specific intention and purpose, asking and answering the question for themselves, “What is MY Walk About?”  Another way to ask the question is, “What am I passionate enough about to use some time to focus my energy upon?”  Your intention could be a single word, or a phrase; a heartfelt though wordless prayer, or a definite major purpose statement.  It could be personal, or professional or planetary.  Just let it be your conscious choice.  And may you be determined to work with it until it absolutely inspires you!
The next step would be to find others of like mind to walk with, and so on and so on . . .gathering your own womentum and finding ways to express it with distinction in the world.
Women seem to have a knack for integrating such individual guidance into the collective consciousness to affect the outcome of events large and small.  What I am talking about is not a “Movement” as such, but it certainly is an awareness that something BIG is afoot, because it truly does encompass a majority of humanity.  We can be and in fact are all a part of it, in our own unique ways, as we join our light together, and shine it into the darkest places of our collective consciousness.  
Women are also instinctively aware that the more we tune in to our bodies and the seasons and signs of nature -- such as the phases of the moon -- the more effective agents of change we become.  We are not pushing the river, we are flowing with it, and are more likely to be in a position to gauge the timing of the tides as well as the seasons for planting divine ideas into the collective awareness.
*   *   *
Yesterday, driving with sister-crones Rahmaneh and Basira to a trail head in the aspen and pine forested mountains northeast of the city, we came upon three graceful female deer grazing by the side of the road.  They raised their heads to take us in, and we made deep contact with them. As we began our hike a short time later, we  acknowledged that together, simply by being in relationship, and by our “say-so” we formed a “receiving device,” and that we would be open to whatever came through us.   We joined hands and set our intention that our walking would somehow help to bring in a fresh new wave of happiness, holiness and health for all mankind.  Although I don’t recall the exact words of our intention for the walk, it could be stated something like this:  “May our walking become a moving and heartfelt prayer to alleviate suffering, and spread compassion far and wide, in the name of the Divine Feminine.”    
We hiked together, happily conversing and exchanging information and inspiration for about 5 miles wearing our three hats, one yellow (Rachmaneh), one blue (Basira) and one pink (Doris).  I thought of these as the primary rainbow rays of grace and balance -- integrating wisdom, power and love.  Later, when we stopped to meditate, I saw us as the three graces in Botticelli’s painting “Primavera,” and again the three graceful does came to mind.  I had to laugh, for we three ageless grandmother crones truly were representing something every bit as fresh and hopeful as the world has ever seen -- an expression of ever-new joy.
Then, Rahmaneh shared a concept with me.  “Do you know what the ‘trim tab factor’ is?”  she asked.  I didn’t.  She said that a large vessel could not be made to change direction quickly simply by using its rudder.  However, a rudder with a trim tab is one with a smaller rudder within the rudder.  The little rudder can be more easily turned, and can be a very effective aid in the turning process.
Humanity’s boat, I ween, is in need of a course correction.  Sooner or later, we hope you will join us as we embody the trim tab factor.  Others have described similar concepts, for example:  “the tipping point,” “the critical mass” and/or “the hundredth monkey.”  When the Dalai Lama said, in 2009 that “Western Women will save the world.”  He must have had something like this in mind because we are well-educated and seasoned, with the leisure and the means to put our minds and hearts to the task of positive change.  A small but determined number of us could set our intention to be the rudder within the rudder that anticipates the way the ship needs to correct its course -- not as we would but as the greater good would direct.  All that is required is a little willingness to let go of our past agendas (that have not worked) to be open to a greater one, that belongs to none of us, but truly serves us all.
*   *   *
So the working title of our film project, and this blog:  “Gathering WOmentum” has now taken on a universal aspect:  As we go, we are “Convening the Cosmic Caravan of Crones.”  If you do not feel ready yet to accept the label of crone, no matter.  Someday it may suit you just fine when you see yourself, finally, as one of the doyennes of a new dawn. 

As we journey, we gratefully follow after the ancestors who have gone before and paved the way for us.  I am aware of them, both male and female, as concentric rings around us.  They help me to see clearly that the path, the destination and the traveler are all one, as space and time collapse into each other.  The joyful and glorious end, just around the next bend, although hidden from our sight, has always been known from the beginning.  

Friday, May 13, 2011

An Angel in Albuquerque

Espanola, New Mexico
May 13, 2011
11:02 p.m.
An Angel in Albuquerque
“Heaven itself is reached with empty hands and open minds.”
--from A Course In Miracles, Lesson 133
“Do you know what unconditional love is?”  The question came from the mouth of a 77-year old man named Carl Banks, a self-proclaimed nomad who lives in his van, sometimes parking in the lot of the Veteran’s Administration building in Albuquerque, New Mexico.  
It was a momentous question.  I paused to reflect.  As a minister, I had read and had used the term often, and therefore thought that I must understand it.  But I had to give an honest answer:  “I thought I did, but maybe not.  Why don’t you tell me?”
*   *   *
It was Saturday morning, May 7.  Carl and I were sitting in a McDonald’s restaurant in Albuquerque where I had offered to buy him breakfast.  He had declined, but did accept a large orange juice. 
Buying breakfast for Carl was the least I could do, for the way he had shown up out of the blue to help us.  You see, the previous morning, Friday, Viveka and I had found ourselves in the Walmart parking lot, having stayed overnight, expecting to make the easy leap to Santa Fe the following morning, 60 miles to the Northeast.  I was scheduled to make contact with with some American Sikhs at their Ashram 30 miles North of the city and address them in their worship service on Sunday, May 8, Mother’s Day.  But when Viveka turned the key in the ignition, there was no response at all.  Nada, zero, zilch.  We were dead in the water.
There have been times in my life when this would have caused a major upset.  My mind would have raced in every direction, imagining the worst -- further delays, costly repairs, or perhaps, facing the very real possibility that dear old Lindy just might not be up to this journey, and we may need to look for a more reliable means of transportation!  A very troubling thought. 
This time, however, I was rather surprised and amused to observe that I took a very relaxed attitude.  I simply prayed, knowing that there are no accidents, and that we would be shown what our next step was.  Our steps had certainly been guided this far, and I had utmost confidence that a way would appear through this challenge as well.
That is when Carl Banks showed up in his vintage van with a “Semper Fi” sticker suggesting a connection with the U.S. Marine Corps.  He was wearing a red long-sleeved shirt, a straw cowboy hat, and tinted sunglasses.  His clean, white “Colonel Sanders” beard was distinctive. 
“You ladies need some help?”  His voice was polite and folksy, with a hint of  “southern.”
Viveka and I were glad for the offer.  After a few minutes poking around under the hood, and looking at the wiring, he determined that we needed more help than he could give.  (The wiring had given Smitty, our original mechanic and driver, problems before, due to a prior electrical fire.)  Carl left and came back in a few minutes with the business card of a garage nearby where we could be towed.  The garage personnel worked steadily on the problem all day.  Clearly puzzled, but with a little help from Smitty by phone, they finally found an unorthodox solution by quitting time, and the engine fired up -- all for a mere $160.
But Carl Banks was not finished with us, nor we with him.  He had visited us during the day to check on our progress, and again the next morning, Saturday, for we had decided to stay in the garage’s parking lot overnight, to do our walking miles in Albuquerque, and leave for Santa Fe early Sunday morning.
In a series of conversations over two days, I learned that Carl had had an unusual life.  The son of an alcoholic father he had joined the marines the first chance he got.   After the service he, said, “I was insane, but I didn’t know it yet.”  Carl had turned to crime and served two separate sentences for a total of about 7 years.  He had a mentor in prison, a mafia member serving 115 years (with nothing to lose) who helped him see the insanity of his path.  Eventually he found AA and has now been sober for over 40 years.  
But what Carl wanted most to talk to me about was his out-of-body experiences, and the fact that he had died several times and had experienced “the other side.”  He gave me a book, “The Awakening Heart,’ by Betty J. Eadie whose prior book, “Embraced By The Light” -- detailing her vividly explicit experiences of the afterlife -- I had read in the early 90s.
“I like this book,” he said.  “because Mrs. Eadie really tells it like it is.”
To me Carl Banks is not just “an unforgettable character.”  He has unforgettable character.  He is an honorable elder, beaming with a wise secret, who now, after recovering from several heart attacks and strokes, lives only to be of service.   Offhandedly, he revealed his secret to me:  “I have learned to forgive myself.  I like myself!”
Surprisingly well read and well spoken for a man who is not formally educated -- he taught himself to read -- Carl is no braggart.  I believe him when he tells me that a judge often consulted him for advice on cases before her.  After retiring from his business as a paint contractor, and completing his relationships amicably with his three wives, his step-children and his daughter, he now lives simply -- alone -- sometimes in the wild, communing with nature.  
On the back cover of the book that Carl gave me, Betty J. Eadie writes of her books:  “Embraced By The Light was the plow;  The Awakening Heart is the seed;  Our harvest... Unconditional Love.”
*   *   *
“Do you know what unconditional love is?”  Carl asked me, as we sipped our orange juice.  
“I thought I did, but maybe not.  Why don’t you tell me?”  I answered.

“Four things:
    • No conditions
    • No demands
    • No expectations
    • No judgments”
“Carl,” I said, “That is really quite illuminating, and helpful.  I never really broke it down that way.  Unconditional love is a practice, isn’t it?  Not just a concept.  Did you read that in any book?” 
“No.  I just know it’s true.”
“Can I quote you in my blog?”
He nodded.  “You want to know how I do it?”
“Sure.”
“With humility.”
      



Saturday, May 7, 2011

Moons Over Sedona Part IV: Labyrinth

Albuquerque, New Mexico
May 6, 2011
1:05 p.m.
Moons Over Sedona Part IV:
The Labyrinth
Do you know the difference between a labyrinth and a maze?
At the moment we are parked in the lot at “Fast Action Auto Repair” in Albuquerque, New Mexico.  Having left Sedona on May 5 we were headed East on highway 40 to fulfill our intention to be in Santa Fe by Mother’s Day (May 8) placing us back on schedule and on course with the original Sole2Soul Walk design.  
But this morning our venerable and somewhat elderly RV, whom we affectionately call “Lindy-girl”, has refused to start.  Since I am convinced that there are no accidents and absolutely everything and everyone are connected in a benign pattern of Divine Order, I am asking the obvious question:  “What is this about?”
It didn’t take me long to realize that energetically we could not possibly move on to a new adventure -- which Santa Fe promises to be -- until I had closed the chapter on Sedona by completing the fourth and final episode. So here goes. 
*   *   *

We had spent so many blissful days in Sedona, we were beginning to feel so comfortable, had made so many friends, and were so happy logging our miles up and down on the red trails which led through countless spectacular vistas, that I was beginning to feel uneasy about possibly having lost our way in a kind of lotus land; possibly being out of integrity with the original design of the Sole2Soul Walk. We began looking for an appropriate -- and auspicious -- way to declare our adventure complete and move on.  
First, we declared, we will stay until after my 73rd birthday on Thursday, April 28.  Great idea.  We gave a campfire dinner party for 9 at the medicine wheel, and had a ceremony in which we asked those present to share their passion.  “What  would you be willing to make your walk about?”  The sharing was inspiring.  I was clearly in the presence of a group of adepts.  It felt complete to me.  Now, surely we can move on.
But somehow it didn’t seem “auspicious” to just leave on a Friday, so we decided to stay through the weekend and leave on the following Monday.  
The Sunday service at the Unity Church of Sedona put us in touch with an extraordinary teacher, Dr. Michael Mirdad http://www.grailproductions.com/ whom we felt we needed to interview in a private session on the following day.  The interview was captured on camera, and will no doubt be part of our “Gathering WOmentum” documentary film, but I wasn’t expecting to be touched so deeply and personally by Michael’s sensitive and astute observations on the need for healing and balancing of the masculine and feminine energies in each of us.
That powerful session coincided with the new moon.  Never in my life had I been particularly aware of moon cycles, but it is becoming clearer to me that this is part of the total awareness of feminine energies.  A new moon ceremony would certainly complete the cycle begun two weeks earlier on the full moon with Uqualla and Kaeylarae.  Accordingly, we did a sunset ceremony of gratitude and completion at the medicine wheel.  It did feel complete. . .  “Perhaps we can leave early the following morning, Tuesday,” we thought.
But Tuesday, we had to do mundane things like laundry and shopping to  get the RV ready for our exit -- plus our walking.  We also took in a movie and treated Kaeylarae to dinner -- it was the least we could do for all of her ministrations to us over the weeks, especially driving us all over town.  Also, I should note, Kaeylarae has become our first official “virtual walker.”  (Someone who is walking her talk with intention, and logging her miles as though she were walking beside us.)  
But Wednesday, surely Wednesday, we could leave?  
Not so fast!  The following morning we pulled the “labyrinth” card from the “sacred geometry” deck I had bought for myself for my birthday, and remembered the labyrinth that Kaeylarae had told us about right in the middle of town.  We knew we had to walk it with her for one last hurrah.  Once again, like the character Michael Corleone played by Al Pacino in “The Godfather,” we kept getting pulled back in.  By now we simply had learned to surrender to the Sedona Vortex.  Like matrix and creatrix, the word has a feminine ring to it!  Could it be that “she”was playing with us?  Sedona, after all was named after a woman.
While walking the labyrinth I was meditating once more on gratitude and completion.  It had all been so perfect, but I truly wanted a sign of release -- that not only were we complete with Sedona, which we had felt several times, but that Sedona was complete with us.  After all, a relationship is a two-way street, and one cannot just leave without proper good-byes.
We made our way out of town to have a good-bye brunch with a friend, in the Village of Oak Creek, only to realize that I had left my credit card in a restaurant back in Sedona the night before!
Oh, no!  Once more back into town.  Next to the restaurant where I retrieved my card was a boutique whose name had amused Viveka and me each time we passed it: “Dahling, It’s You!”  I had not planned to buy anything -- never do -- but did find an enchanting purple jacket that had my name on it written in so many dimensions.  Michael had told me that I just, sometimes, needed to enjoy being a girl!
All right, already.  Now can we go?  Once more heading out of town through the Village of Oak Creek on Highway 17 towards Flagstaff I remembered that we had entered Sedona on May 16 via that same highway and so it seemed significant that that very morning I had learned the difference between a labyrinth and a maze.  In a labyrinth the way in is also the way out.  There are no decisions you have to make, once you make the decision to play the game.  Our experience in Sedona had been very much like that.  We just had to learn to go along for the ride until we came back to the starting point, made new.
The whole 20-day Sedona experience from March 16 through April 5, 2011 had followed exactly 40 days of “wandering in the wilderness.”  (See blogs on Amboy and Yuma) The Sedona period took us through the familiar cultural rites of Spring: Palm Sunday, Passover, Earth Day, Easter and Cinco de Mayo.  Through it all we were aware that we are on a mission to have conversations about the return of the Divine Feminine in culture, communication, community and consciousness, and that our steps were guided in a channel of peacefulness and joy.
*   *   *
From this point on, as the memories begin to fade and as we create new experiences on the journey I will always smile as I look down at my dusty sneakers permanently tinged with Sedona’s rouge.   


Monday, May 2, 2011

Moons Over Sedona Part III: Uqualla's World

Sedona, Arizona
Monday, May 1, 2011
8:20 a.m.
Moons Over Sedona Part III:
Uqualla’s World
“The trek upward is worth the inconvenience.”   --El Morya
On Sunday evening, April 17, we were invited to a full moon ceremony at a medicine wheel in the back yard of a store on Sedona’s main business street.  Around sunset people began to gather -- locals as well as tourists from Florida, Canada, and a large group from Spain.  Although I have seen many full moons in my lifetime, the intentionality of a ceremony with flute, drum, and prayers of invocation to the four directions clearly enhanced the glory of that moonrise for me.  But that experience in itself is not as remarkable as what it led to.
At lunch on the following Tuesday after a meditation group, a member mentioned that she lived next door to a Native American shaman named Uqualla.  Out of my mouth like an arrow shot the question, “Can we meet him?”  
Within half an hour the three of us, Viveka, Kate, and I were at his doorstep requesting an audience.  (I must mention that Kate Deakin is a Canadian woman healer known also as Kaeylarae. [see Kaeylaraehealing.com]  “Coincidentally,” she had been present at all of the meetings we attended, and the full moon ceremony two nights before, so we had naturally fallen in together as birds of a feather.  Since then, she has become our constant and joyful companion, playmate and walking partner throughout our stay in Sedona.
Uqualla -- which sounds like “equality” without the “ty”, belongs to the Havasupai tribe that lives along the Colorado River at the base of the Grand Canyon.  We learned that he had been given the blessing of his elders to represent the teaching and ways of his people to those in Sedona who might come questing.  He received our unannounced presence with grace and within a few minutes we were sitting in his consultation room in four chairs facing the four directions. 
He explained that he had been in prayer and seclusion for several months asking Spirit what his next steps might be.  After sharing our Sole2Soul mission with him, our conversation centered around the possibility of interviewing and filming him in ceremony.  
We invited him to perform a ceremony at a “new” medicine wheel outside of town that Joseph White Wolf, a Native American elder had advised Kaeylarae to renovate and reactivate.  Reluctant to perform in an unknown setting, he suggested a full moon ceremony on top of Sugarloaf mountain which he has lived in the shadow of for 10 years.  Yes! That would be perfect, but we all knew we must act quickly, for the full moon window was fast passing.  It would have to be that very night at moonrise or not at all!
To climb Sugarloaf mountain -- which Uqualla calls Turtle Dome -- in the dark I was not inclined to do.  We had climbed it the day before and I was fully prepared decline rather than risk an injury.  But when we arrived at his house that evening, and I saw him in his full regalia, eager and excited to be called out of seclusion, there was no way I was going to be left out of this once-in-a-lifetime experience.  Our Sole2Soul Walk up to this point had repeatedly been drawn to learning more about indigenous spirituality firsthand -- both in Needles, CA and Quartzite AZ -- and this was a golden opportunity to expand on that theme.  
Uqualla, I later gathered, is well respected in the Sedona spiritual community.  He is the genuine article -- through and through -- fully committed to his sacred art.  Word pictures cannot do justice to his attire and accoutrements -- comprised of feathers, bells, scarves, beads, weavings, animal parts and skins, face paintings, and more.  Each time he appears the costume is clearly the result of deep contemplation, assembled from the ground up for the unique occasion.  All of this is masterfully designed and impeccably executed with fierce “indigenuity,” a word we adopted to represent his fresh creativity.  The only comparison I can think of for its colorful and dramatic effect is Japanese Kabuki theatre. See  http://www.uqualla.com/ 
With flashlights and lanterns we made the trek to the top of Turtle Dome.  What a privilege to await the moonrise over Sedona with him, and to be asked to “play” the rattle.  (I was “magnificent on the rattle,” he said.) We got a good laugh over that, but in all seriousness, I was thrilled to hear the invocations and songs and be witness to the elevated language he uses.  Some might call it “oracular”  I think of it as sacred oratory, or better yet, as “heartspeak.”
He was so energized by being called out of seclusion that he agreed to do four ceremonies in all:  three ceremonies on the following day to complete “calling in” the four directions which he had begun the night before at moonrise, when he called in the North.  We met up around 5:00 on the following day to drive about 8 miles out of town to the “new” medicine wheel for the sunrise ceremony (East).  We went back at  noon for the ceremony for the South and again at sunset for the West.  At the end of the day we all felt the effects of a glorious accomplishment for our shared mission.
Viveka captured it all on video, and I am happy to be able to include one of Kaeylarae's photos.  Please note: that is an eagle's head mounted on the staff he is carrying.  


His messages speak to the unique needs of our times, and the human call to emphasize love and unity over fear, and especially our care for Mother Earth.  We look forward to being able to share them with a wider audience through the Gathering WOmentum film project.